Results for 'A. M. McCright'

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  1.  13
    Stakeholders’ Ethical Concerns Regarding Psychiatric Electroceutical Interventions: Results from a US Nationwide Survey.R. Bluhm, E. D. Sipahi, E. D. Achtyes, A. M. McCright & L. Y. Cabrera - 2024 - AJOB Empirical Bioethics 15 (1):11-21.
    Background Psychiatric electroceutical interventions (PEIs) use electrical or magnetic stimulation to treat mental disorders and may raise different ethical concerns than other therapies such as medications or talk therapy. Yet little is known about stakeholders’ perceptions of, and ethical concerns related to, these interventions. We aimed to better understand the ethical concerns of a variety of stakeholder groups (patients with depression, caregivers of patients, members of the public, and psychiatrists) regarding four PEIs: electroconvulsive therapy (ECT), repetitive transcranial magnetic stimulation (rTMS), (...)
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  2.  77
    Examining the Effectiveness of Climate Change Frames in the Face of a Climate Change Denial Counter‐Frame.Aaron M. McCright, Meghan Charters, Katherine Dentzman & Thomas Dietz - 2016 - Topics in Cognitive Science 8 (1):76-97.
    Prior research on the influence of various ways of framing anthropogenic climate change do not account for the organized ACC denial in the U.S. media and popular culture, and thus may overestimate these frames' influence in the general public. We conducted an experiment to examine how Americans' ACC views are influenced by four promising frames for urging action on ACC —when these frames appear with an ACC denial counter-frame. This is the first direct test of how exposure to an ACC (...)
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  3.  58
    Anti-reflexivity.Aaron M. McCright & Riley E. Dunlap - 2010 - Theory, Culture and Society 27 (2-3):100-133.
    The American conservative movement is a force of anti-reflexivity insofar as it attacks two key elements of reflexive modernization: the environmental movement and environmental impact science. Learning from its mistakes in overtly attacking environmental regulations in the early 1980s, this counter-movement has subsequently exercised a more subtle form of power characterized by non-decision-making. We examine the conservative movement’s efforts to undermine climate science and policy in the USA over the last two decades by using this second dimension of power. The (...)
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  4.  53
    Gender and Scientists’ Views about the Value-Free Ideal.Daniel Steel, Chad Gonnerman, Aaron M. McCright & Itai Bavli - 2018 - Perspectives on Science 26 (6):619-657.
    A small but growing body of philosophically informed survey work calls into question whether the value-free ideal is a dominant viewpoint among scientists. However, the survey instruments in used in these studies have important limitations. Previous work has also made little headway in developing hypotheses that might predict or explain differing views about the value-free ideal among scientists. In this article, we review previous survey work on this topic, describe an improved survey instrument, report results from an initial administration of (...)
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  5.  26
    A pilot study of bullying and harassment among medical professionals in Pakistan, focussing on psychiatry: need for a medical ombudsman.A. A. M. Gadit & G. Mugford - 2008 - Journal of Medical Ethics 34 (6):463-466.
    Background: The magnitude of bullying and harassment among psychiatrists is reportedly high, yet no peer-review published studies addressing this issue could be found. Therefore, it was decided to conduct a pilot study to assess the degree of the problem, the types of bullying/harassment and to provide some insights into the situation.Methods and Principal Findings: Following multiple focus group meetings, a yes/no response type questionnaire was developed to assess the degree and type of bullying and harassment experienced by psychiatrists. Over a (...)
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  6.  5
    Glerii︠u︡ Shirokovu: i︠a︡ khotel by s toboĭ pogovoritʹ.S. V. Soplenkov & A. M. Petrov (eds.) - 2006 - Moskva: Akademii︠a︡ gumanitarnykh issledovaniĭ.
  7.  5
    Van isolement naar openheid.G. A. M. Abbink - 1970 - Bijdragen 31 (4):350-372.
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  8. A quantum computer only needs one universe.A. M. Steane - 2003 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 34 (3):469-478.
    The nature of quantum computation is discussed. It is argued that, in terms of the amount of information manipulated in a given time, quantum and classical computation are equally efficient. Quantum superposition does not permit quantum computers to ''perform many computations simultaneously'' except in a highly qualified and to some extent misleading sense. Quantum computation is therefore not well described by interpretations of quantum mechanics which invoke the concept of vast numbers of parallel universes. Rather, entanglement makes available types of (...)
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  9.  24
    Ideals of patient autonomy in clinical decision making: a study on the development of a scale to assess patients' and physicians' views.A. M. Stiggelbout - 2004 - Journal of Medical Ethics 30 (3):268-274.
    Objectives: Evidence based patient choice seems based on a strong liberal individualist interpretation of patient autonomy; however, not all patients are in favour of such an interpretation. The authors wished to assess whether ideals of autonomy in clinical practice are more in accordance with alternative concepts of autonomy from the ethics literature. This paper describes the development of a questionnaire to assess such concepts of autonomy.Methods: A questionnaire, based on six moral concepts from the ethics literature, was sent to aneurysm (...)
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  10.  52
    Introduction to The Olivieri symposium.A. M. Viens & Julian Savulescu - 2004 - Journal of Medical Ethics 30 (1):1-7.
    Adrian Viens, Guest Editor of this Olivieri symposium, and Julian Savulescu, the Editor of JME, set the scene for the symposium."In failing...[her] when she needed them most, it is now clear that some members of the University’s Faculty of Medicine heard her muffled cries of academic freedom from the back room, yet their response was to serve another round of drinks and turn the music up louder. With the bombshell revelations in the...affair, the plug may have been pulled on this (...)
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  11.  20
    That's another story: narrative methods and ethical practice.A. M. Carson - 2001 - Journal of Medical Ethics 27 (3):198-202.
    This paper examines the use of case studies in ethics education. While not dismissing their value for specific purposes, the paper shows the limits of their use. While agreeing that case studies are narratives, although rather thin stories, the paper argues that the claim that case studies could represent reality is difficult to sustain. Instead, the paper suggests a way of using stories in ethics teaching that could be more real for students, while also giving them a way of thinking (...)
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  12.  11
    Protection of Research Subjects: Do Special Rules Apply in Epidemiology?A. M. Capron - 1991 - Journal of Law, Medicine and Ethics 19 (3-4):184-190.
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  13.  33
    Informed consent in the Pakistani milieu: the physician's perspective.A. M. Jafarey - 2005 - Journal of Medical Ethics 31 (2):93-96.
    Informed consent enjoys an unassailable position in both clinical and research situations as a safeguard of patients’ rights. Keeping the patient involved in the decision making process is easier when there is direct communication with the individual. The Pakistani milieu offers challenges to this process because crucial decision making is often done by family members or is left entirely up to the attending physician. There seems to be a general acceptance of this shifting of focus from the individual to other (...)
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  14.  17
    Protection of Research Subjects: Do Special Rules Apply in Epidemiology?A. M. Capron - 1991 - Journal of Law, Medicine and Ethics 19 (3-4):184-190.
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  15.  49
    Value judgment, harm, and religious liberty.A. M. Viens - 2004 - Journal of Medical Ethics 30 (3):241-247.
    Parents’ freedom to choose infant male circumcision is the correct policyIndividuals and groups lobbying to have infant male circumcision prohibited or restricted often argue that the practice of routinely circumcising infants is unjustified. For instance, in this issue of the journal, John Hutson argues that it is virtually impossible to justify a policy in which the medical establishment should be able to embark on a “mass circumcision” campaign of 100% of the infant male population [see page 238].1Indeed, I would be (...)
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  16.  60
    Perception of the speech code.A. M. Liberman, F. S. Cooper, D. P. Shankweiler & M. Studdert-Kennedy - 1967 - Psychological Review 74 (6):431-461.
  17. On Punishment.A. M. Quinton - 1953 - Analysis 14 (6):133 - 142.
  18.  21
    End Extensions Which are Models of a Given Theory.A. M. Dawes - 1976 - Mathematical Logic Quarterly 23 (27‐30):463-467.
  19.  27
    End Extensions Which are Models of a Given Theory.A. M. Dawes - 1977 - Mathematical Logic Quarterly 23 (27-30):463-467.
  20.  17
    Stichos and Stanza.A. M. Dale - 1963 - Classical Quarterly 13 (01):46-.
    In classical Greek poetry there is a familiar distinction between verse which repeats line upon line, and that which forms patterns liable to closure at intervals, in stanzas or lyric sections. This is often equated with the distinction between spoken and sung verse, but the equation is only approximate. At an earlier stage all verse had some musical accompaniment—so much can be deduced from a number of passages in Homer, and is in any case implicit in the nature of quantitative (...)
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  21.  9
    Stichos and Stanza.A. M. Dale - 1919 - Classical Quarterly 13 (1):46-50.
    In classical Greek poetry there is a familiar distinction between verse which repeats line upon line, and that which forms patterns liable to closure at intervals, in stanzas or lyric sections. This is often equated with the distinction between spoken and sung verse, but the equation is only approximate. At an earlier stage all verse had some musical accompaniment—so much can be deduced from a number of passages in Homer, and is in any case implicit in the nature of quantitative (...)
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  22. Legal and regulatory standards of informed consent in research.A. M. Capron - 2008 - In Ezekiel J. Emanuel (ed.), The Oxford textbook of clinical research ethics. New York: Oxford University Press. pp. 613--32.
     
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  23.  35
    The mystical philosophy of Muhyid Dín-Ibnul ʻArabí.A. M. E. - 1939 - Cambridge [Eng.]: The University press.
  24.  10
    Morfologii︠a︡ lichnosti: sintaksis istorii: v trëkh knigakh.A. M. Belov - 2017 - Moskva: Academia.
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  25.  27
    Choosing Family Law over Contract Law as a Paradigm for Surrogate Motherhood.A. M. Capron & M. J. Radin - 1988 - Journal of Law, Medicine and Ethics 16 (1-2):34-43.
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  26.  27
    Crossing species boundaries and making human-nonhuman hybrids: Moral and legal ramifications.A. M. Chakrabarty - 2003 - American Journal of Bioethics 3 (3):20 – 21.
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  27.  52
    Metrical Observations on Aesch. Pers. 922–1001.A. M. Dale - 1937 - Classical Quarterly 31 (2):106-110.
    Text, interpretation and metre present a tangled problem in this threnody, and the solutions of editors differ widely. The chief function of detailed metrical study in such corrupt passages of lyric is to weight the scales in favour of—or more often against—certain methods of handling the text. The positive results of this present attempt to apply metrical criteria are necessarily modest and tentative; negatively they are, I think, sometimes decisive.
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  28.  21
    Splitting theorems for speed-up related to order of enumeration.A. M. Dawes - 1982 - Journal of Symbolic Logic 47 (1):1-7.
    It is known from work of P. Young that there are recursively enumerable sets which have optimal orders for enumeration, and also that there are sets which fail to have such orders in a strong sense. It is shown that both these properties are widespread in the class of recursively enumerable sets. In fact, any infinite recursively enumerable set can be split into two sets each of which has the property under consideration. A corollary to this result is that there (...)
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  29.  9
    The Philosophic Views of Georg Forster, German Thinker of the Eighteenth Century.A. M. Deborin - 1962 - Russian Studies in Philosophy 1 (2):36-44.
    "Forster was the first to lay the foundation of the world view that has now become dominant thanks to the progress of positive knowledge. He rebelled with all the power of his thought against the philosophical systems then in favor and counterposed to the subjective speculations of philosophy the logic of experience and the direct witness of common sense." This was the characterization of Georg Forster given by D. I. Pisarev. Upon reading the works of Forster one cannot but agree (...)
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  30.  25
    Κισσβιον.A. M. Dale - 1952 - The Classical Review 2 (3-4):129-132.
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  31.  31
    The Budé Sophocles.A. M. Dale - 1960 - The Classical Review 10 (01):16-.
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  32.  19
    The Hoopoe's Song.A. M. Dale - 1959 - The Classical Review 9 (03):199-200.
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  33.  24
    The Trachiniae and Antigone of Sophocles.A. M. Dale - 1956 - The Classical Review 6 (02):105-.
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  34.  5
    Professional nurses should have their own ethics: a response.A. M. Begley - 1995 - Nursing Ethics 2 (2):171-171.
  35. Response to Sellman and Butts on guilty but good: defending voluntary active euthanasia from a virtue perspective.A. M. Begley - 2008 - Nursing Ethics 15 (4):451-456.
     
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  36.  5
    Kategorii︠a︡ perezhivanii︠a︡ v filosofii i psikhologii: monografii︠a︡.M. Vishnevskai︠a︡ (ed.) - 2004 - Moskva: Prometeĭ.
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  37.  31
    Religion and Politics in Aeschylus' Orestela.A. M. Bowie - 1993 - Classical Quarterly 43 (01):10-.
    In the light of the remarkable changes of political colour which Aeschylus has undergone in the hands of scholars, there is a certain amusing irony about the fact that the satyr-play which followed the Oresteia was the Proteus. Sadly, we know too little of the Proteus to say whether it would have resolved this debate about the Oresteid's political stance, though one may have one's doubts.
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  38.  28
    Ethics in biomedical research: Practical considerations.A. M. Chakrabarty - 2002 - American Journal of Bioethics 2 (4):53 – 54.
  39. Agressii͡a I Mirnoe Sosushchestvovanie: Universalʹnye Mekhanizmy Kontroli͡a Sot͡sialʹnoĭ Napri͡azhennosti U Cheloveka.M. L. Butovskai͡a (ed.) - 2006 - Nauchnyĭ Mir.
     
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  40.  66
    Choosing Family Law over Contract Law as a Paradigm for Surrogate Motherhood.A. M. Capron & M. J. Radin - 1988 - Journal of Law, Medicine and Ethics 16 (1-2):34-43.
  41. Aristotelismo e anti-aristotelismo del De igne teofrasteo.A. M. Battegazzore - 1984 - Elenchos 5:45-102.
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  42. II Theophrast in Assos di Konrad Gaiser'.A. M. Battegazzore - 1989 - Elenchos 10:217-230.
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  43. La posizione di Teofrasto tra Metafisica e fisica'.A. M. Battegazzore - 1989 - Epistemologia 12:49-72.
     
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  44. Kulʹturno-istoricheskie ritmy: tablit︠s︡y.A. M. Beda - 1995 - Moskva: Izd-vo MGOU.
     
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  45.  21
    Response to the National Council for Hospice and Specialist Palliative Care Services--voluntary euthanasia: the council's view, by Ann Marie Begley.A. M. Begley - 1999 - Nursing Ethics 6 (2):157.
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  46. The Practical Self: A Test Case for Foucault.A. -M. Bowery - 1998 - Analecta Husserliana 54:69-82.
     
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  47.  33
    Palliative care research: trading ethics for an evidence base.A. M. Jubb - 2002 - Journal of Medical Ethics 28 (6):342-346.
    Good medical practice requires evidence of effectiveness to address deficits in care, strive for further improvements, and justly apportion finite resources. Nevertheless, the potential of palliative care is still held back by a paucity of good evidence. These circumstances are largely attributable to perceived ethical challenges that allegedly distinguish dying patients as a special client class. In addition, practical limitations compromise the quality of evidence that can be obtained from empirical research on terminally ill subjects.This critique aims to appraise the (...)
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  48. Personal Responsibility for Health as a Rationing Criterion: Why We Don’t Like It and Why Maybe We Should.A. M. Buyx - 2008 - Journal of Medical Ethics 34 (12):871-874.
    Whether it is fair to use personal responsibility of patients for their own health as a rationing criterion in healthcare is a controversial matter. A host of difficulties are associated with the concept of personal responsibility in the field of medicine. These include, in particular, theoretical considerations of justice and such practical issues as multiple causal factors in medicine and freedom of health behaviour. In the article, personal responsibility is evaluated from the perspective of several theories of justice. It is (...)
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  49. Filosofii︠a︡ i medit︠s︡ina: istoriko-filosofskiĭ prot︠s︡ess i teoreticheskie problemy medit︠s︡iny.A. M. Anokhin (ed.) - 1989 - Moskva: NPO "Soi︠u︡zmedinform".
     
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  50. Recensioni a Labriola sulla "Historische Zeitschrift".M. A. M. A. - 1986 - Giornale Critico Della Filosofia Italiana 6 (3):464.
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